Jolene slowly emerged above the water line in the world of politics, going from what she called, a “citizen meddler” to getting elected to the Washington State House of Representatives in 1984. Then in 1988, she was elected to become our congressional representative in the US Congress where her first act was signing on to what was then called a Gay Rights Bill.
The message of the song resonated with a sense of abundance and generosity that made an impression on young people . . . That sense of abundance was also captured by another phrase from Indigenous culture, popular with tour guides and waterfront developers: “When the tide goes out, the table is set.” You can imagine how that sentiment would be received by young people from back east or California ending up in Olympia and hearing stories of going down to the beach and coming back with a gunny sack full of free seafood delicacies.
In the 1980s, local activists found the need to go beyond bake sales to create a more reliable form of funding for the many social change projects underway in Olympia. And Paul Cienfuegos had ideas of how to do it . . . How can we raise money collectively and sustainably through our own progressive activist community . . . how could we fund that good work?
She was the most effective, least bossy woman I’d known. In my memory of her, she took up such little space and instead helped others step forward, which definitely included me in my formative years. In the scheme of things, her work was pedestrian. Her name is not widely known in Olympia. Yet, she quietly helped shepherd the Olympia Farmers Market from its inception through its first tumultuous decade.
Not sure how to start this but I guess I just will start with the twins. Kirk Russell was living in New York City when his twin brother Tom was located in Washington state. Early in the 1970s Tom went back to New York to pick up Kirk. He told Kirk to pack his stuff and come with him, which he did.
Thomas Wilson Nogler passed away while helping a friend clear brush. Tom was known to family and multitudes of friends as an involved, educated, tireless pillar of the radical progressive community. He was a constant figure on the streets and in meeting rooms, from City Hall to the Artesian Well at the Cop Watch station and on picket lines
This was the mid-1970s. Feminism and a growing number of feminist writers spurred the founding and growth of women-owned and operated presses. These were small businesses started on shoestring budgets by dedicated women willing and eager to get the words of feminist and lesbian philosophers, historians, novelists, poets, and artists into the public sphere. As a bookseller, I wanted to get their books to readers.
My tribute here, however, is not to the church itself but to the several women whom I might never have had the opportunity to meet if not for the church. Carol Fuller, the first woman superior court judge in Thurston County, Jocelyn Dohm, founder of Sherwood Press, and Meta Heller, a former D.C. lobbyist, tax reform and antinuclear activist . . . were among those whom I admired. They were outspoken, farsighted, community-minded, and determined to work for justice. Two I want to especially remember are Gladys Burns and Kay Engel.
One of the interesting practices that was characteristic of the Olywa local culture in the 1970s was the naming of the various houses and households . . . The number of houses with names ballooned over time. Recently, when a request went out for people’s memories of those named households, the response was huge. Here is a list of over a hundred names dredged up from peoples’ memories and documents.
During the contra war—a right-wing terror campaign waged by ex-national guard mercenaries of Nicaragua’s ousted dictator and funded by the U.S.—over a hundred thousand people from the U.S. visited Nicaragua. Many of us traveled and volunteered with purpose. For example, delegations of elected officials mobilized by progressive organizations, ecumenical study tour groups, long-term volunteers with Witness for Peace, caravans carrying material aid with Pastors for Peace, medical teams, coffee and cotton harvest brigades, and journalists.