The purpose was to bring as many witnesses and occupiers of the Cascadia Building in Tacoma as could be mobilized on short notice. The action was in solidarity with the Puyallup Tribe of Indians who were reclaiming the old juvenile detention center and former tuberculosis hospital built on Puyallup tribal land.
Soon hummingbirds started arriving and flying very close. Also eagles were circling and one even dropped a feather! It occurred to me that women are like hummingbirds in a way, because they are seldom seen just being still. Our tipi was a place to come and be still. Hence the name Hummingbird Stands Lodge was born.
I was elected to Puyallup Council in 1968. The BIA continued to recognize the prior council for a long time. Our government and members were unrecognized, unprotected, and unserved. We had done the armed fishing camp which eventually [resulted in] the Boldt Decision. I was now ready to push for services.
There’s a lot involved in moving 1,500+ miscellaneous Indians in 400 or 500 cars cross country. Our Northwest organization, Survival American Indians Association, raised support from the Episcopal church, other denominations, many individuals of all races and politics for travel, food, campsites, and medical services with help from American Indian Movement (AIM) chapters.
Hank was my teacher. He was patient. He asked me to read a thick, typed manuscript he was working on. It was, in large part, an explication of Grant’s Peace Policy, a policy that promoted assimilation and placed Indian agencies in the hands of religious groups. The policy led to boarding schools and the breaking up of reservations into allotments. The manuscript led me to years of research and immersion in indigenous issues.
In 2020, as we celebrated the twenty-five year history of The Evergreen State College Longhouse, the House of Welcome, I was aware that my historic perspective might be more of a creation story or a pre-history. There was certainly a lot of magic that fueled the creative process to make this event possible.